Saturday, February 27, 2010

Science in decline

Ideas vs things, logic vs the senses, grammar vs words, objective vs subjective- this is how we make sense of the world into which we are ushered at birth. Sounds pretty dualistic, doesn't it? Much of the history of Western thought and culture is the story of what we think about these dilemmas. At the moment we are sliding down a slope, though not many know it yet. Science is a faith as much as Catholicism, with which it shares a few basic assumptions, mainly that the universe follows laws accessible to reason. Catholic thought asserts that the creation we observe is a Great Thought emanating from the mind of a Supreme Creator. Where is the evidence, the Scientific Atheist asks?
The faith scientists have in objective truth reached its high point in the 19th century. I won't go to any trouble trying to fix this point, but I would say Karl Marx and the behaviourist psychologists marked the apogee, and World War One marked the beginning of the slide. One of the articles of faith of humanists and other varieties of scientific atheist was that Reason and Objective Truth would lead to a better, saner world. With superstition vanquished, religious wars and persecutions would end. Enlightened savants would lead us to a paradise on earth. Somehow, it didn't work out. Marxism was the political wing of Scientific Atheism and it has been the most lethal political system men have yet devised. Figures are hard to calculate because many of the perpetrators, or their successors, are still in power. Without counting related damage, the number of human beings killed by their own socialist, atheistic governments in the twentieth century approaches one hundred million. I repeat 100,000,000, over three times the population of Canada. And yet atheistic socialism does not lack for enthusiastic apologists, many in places of influence, especially in schools, the media. They are especially well established in the bureaucracies of all nations, and the United Nations. How they are able to justify themselves I have no idea.
Nevertheless, their influence over the mentality of the world's societies is on the wane, as is the materialistic dogma that inspired it. And so the pendulum has begun to swing back the other way.
The most obvious example is the environmental ideology. With one foot in the materialist camp, it regards itself as scientifically based. On the other hand, it has another foot in a far more ancient world view: Pantheism. Pantheism believes that the things and forces in nature are themselves divine. The classical mythology we know from Ovid is a very beautiful version of Pantheism. But whether they know it or not- and most of them don't- scientists and especially Darwinists, are also Pantheists. They would deny it of course, replying that Pantheists believe all things have soul, and they don't believe in the soul. Actually, they have just changed the words. Instead of Proserpine and Minerva, they invoke Natural Selection and Random Mutation. Scientists don't put faces on these forces to be sure, but that may be coming as the powers of prediction they have depended on begin to wane. At that point pseudo science comes along, like the climate change hysteria. Lacking proof of the desired result, climate 'scientists' had no compunctions about falsifying the data. We'll be seeing a lot more of that. What is actually happening is a loss of faith in the possibility of being objective. This loss of faith is so severe that it is a commonplace of modern philosophy that we can't know anything, that there is no such thing as truth. This is a school of philosophy known as postmodernism and it has confused many a mediocre mind. The More confusing the better!
Although I have emphasized the problems of materialism, I don't mean to say that it is wrong and the idealist view is right. What I think is wrong is the belief that for one to be right the other has to be wrong. That's where my discussion of words and grammar in language and logic and the senses in everyday experience comes in. I have tried to show that they work in tandem. Without a grammar for a word to act upon language could not exist. It would be an impossibility. Likewise, the scientific method is sound. An idea is proposed, a hypothesis. To prove or disprove it, an experiment is devised and carried out. The idea acts on the felt world to produce a predicted result- or not. Either way the experiment is successful, as eliminating bad ideas is just as important as finding good ideas. It's a way of eliminating the noise, of separating the wheat from the chaff.
It's a very good system, but I think it there are many more implications. But it is rather dualistic and philosophers have the same attitude toward dualism as Miss Muffet had to spiders. Calm down, fellows, and take a deep breath. It's going to get a lot worse.

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